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Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
Logi (Old Norse: , 'fire, flame') or Hálogi ([ˈhɑːˌloɣe], 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja.
In Norse mythology, Eir (Old Norse: , "protection, help, mercy" [1]) is a goddess or valkyrie associated with medical skill. Eir is attested in the Poetic Edda , compiled in the 13th century from earlier traditional sources; the Prose Edda , written in the 13th century by Snorri Sturluson ; and in skaldic poetry, including a runic inscription ...
Lenus, Gaulish healing god associated with the Greek god Ares; Lugh, god of arts, crafts, healing and the Sun. He is associated with Greek gods Hermes and Apollo. Maponos, god of youth, associated with the Greek god Apollo; Miach, Irish god associated with healing, herbs, and medicine. Killed by Dian Cecht over jealousy of his superior healing ...
perhaps from Old French bruschet, with identical sense of the English word, or from Old Norse brjosk "gristle, cartilage" (related to brjost "breast") or Danish bryske [37] brunt Likely from Old Norse brundr (="sexual heat") or bruna =("to advance like wildfire") [38] bulk bulki [39] bull boli [40] bump Perhaps from Scandinavian, probably ...
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
In Norse mythology, Ratatoskr (Old Norse, generally considered to mean "drill-tooth" [1] or "bore-tooth" [2]) is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the eagles perched atop it and the serpent Níðhöggr who dwells beneath one of the three roots of the tree.
The etymology of the first element is uncertain. It has been derived from Old Norse brísingr, a poetic term for "fire" or "amber" mentioned in the anonymous versified word-lists (þulur) appended to many manuscripts of the Prose Edda, [7] making Brísingamen "gleaming torc", "sunny torc