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Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
Religious disaffiliation is the act of leaving a faith, or a religious group or community. It is in many respects the reverse of religious conversion . Several other terms are used for this process, though each of these terms may have slightly different meanings and connotations.
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
The religious influence that adage implies became noticeably apparent when a slew of faith-related bills were introduced in the recent legislative session. ... "This is the opposite of religious ...
The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism, which opposed the growth of religions. [7] It directed varying degrees of antireligious efforts at varying faiths, depending on what threat they posed to the Soviet state, and their willingness to subordinate themselves to political authority.
The terms atheist (lack of belief in gods) and agnostic (belief in the unknowability of the existence of gods), though specifically contrary to theistic (e.g., Christian, Jewish, and Muslim) religious teachings, do not by definition mean the opposite of religious. The true opposite of religious is the word irreligious.
Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or unknown in fact. [1] [2] [3] It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview.
The religions of the world are divided into two groups: those that actively seek new followers (missionary religions like Christianity) and those that do not (non-missionary religions). This classification dates back to a lecture given by Max Müller in 1873 and is based on whether or not a religion seeks to gain new converts.