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Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [ 1 ] [ 2 ] It is distinguished from " Islamic morality ", which pertains to "specific norms or codes of behavior".
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [ 20 ] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...
The Twelver Shia Islam Usul al-Din, equivalent to a Shia Five Pillars, are all beliefs considered foundational to Islam, and thus classified a bit differently from those listed above. [34] They are: Tawhid (monotheism: belief in the oneness of God) Adl (divine justice: belief in God's justice) Nubuwwah (prophethood) Imamah (succession to Muhammad)
[7] [8] [9] Sunnah provides a basis not only for major laws and rituals in Islam like how to pray salat, but for "even the most mundane activities", such as the order in which to cut fingernails or the proper length of a beard. [10] In pre-Islamic Arabia, sunnah was used to mean "manner of acting", whether good or bad. [11]
'intellect') is an Arabic term used in Islamic philosophy and theology for the intellect or the rational faculty of the soul that connects humans to God. According to Islamic beliefs, ' aql is what guides humans towards the right path ( sirat al-mustaqim ) and prevents them from deviating.
In practice, Islamic law offers differing interpretations of Qur’anic justice, but this is done largely by ensuring there is a separation between legal and divine justice. [15] This essentially means the notion of justice regarding non-Muslims is one of how non-Muslims will be punished or rewarded in the afterlife.
God is depicted as living, eternal, omniscient and omnipotent (see, e.g., Quran ). God's omnipotence appears above all in his power to create. He is the creator of everything, of the heavens and the earth and what is between them (see, e.g., Quran , etc.). All human beings are equal in their utter dependence upon God, and their well-being ...