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Reformed Christianity studies the logical order of God's decree to ordain the fall of man in relation to his decree to save some sinners through election and condemn others through reprobation. Several opposing positions have been proposed, all of which have names with the Latin root lapsus (meaning fall), and the word stem (a type of root ...
A decree (Latin: decretum, from decerno, 'I judge') is, in a general sense, an order or law made by a superior authority for the direction of others. In the usage of the canon law of the Catholic Church, it has various meanings. Any papal bull, brief, or motu proprio is a decree inasmuch as these documents are legislative acts of the pope. In ...
This means that God deliberately exercises sovereignty without determining every event. [47] On the other hand, it requires God's election to be a " predestination by foreknowledge". [ 48 ] God's foreknowledge of the future is exhaustive and complete, and therefore the future is certain and not contingent on human action.
A decree nisi or rule nisi (from Latin nisi 'unless') is a court order that will come into force at a future date unless a particular condition is met. [1] Unless the condition is met, the ruling becomes a decree absolute (rule absolute), and is binding. [2]
[128] [129] The principal motive of this decree was that the oath taken by deputies might be interpreted as an approval of the spoliation of the Holy See, as Pius IX declared in an audience of 11 October 1874. [129] Only in 1888 was the decree declared to be an absolute prohibition rather than an admonition meant for one particular occasion.
Decree of the President of the Republic (Portuguese: decreto do Presidente da República): is a decree issued by the President of Portugal, for the ratification of international treaties, the appointment or dismissal of members of the Government or to exercise other presidential powers defined in the Constitution;
The Confession by Giuseppe Molteni, 1838. Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents.It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
A decree, the De Canonicis Scripturis, from the Council's fourth session (of 8 April 1546), issued an anathema on dissenters of the books affirmed in Trent. [ 1 ] [ 2 ] The Council confirmed an identical list already locally approved in 1442 by the Council of Florence (Session 11, 4 February 1442), [ 3 ] which had existed in the earliest ...