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The Aztecs would often adopt gods from different cultures and allow them to be worshiped as part of their pantheon. For example, the fertility god, Xipe Totec, was originally a god of the Yopi (the Nahuatl name of the Tlapanec people), but became an integrated part of the Aztec belief system.
A small fire was permanently kept alive at the sacred center of every Aztec home in honor of Xiuhtecuhtli. [14] The Nahuatl word xihuitl means "year" as well as "turquoise" and "fire", [11] and Xiuhtecuhtli was also the god of the year and of time. [15] [16] The Lord of the Year concept came from the Aztec belief that Xiuhtecuhtli was the North ...
Tezcatlipoca had many epithets which alluded to different aspects of his deity and also point to his centrality in Aztec worship. Bernardino de Sahagún, in Book VI of the Florentine Codex, refers to Tezcatlipoca with 360 different forms. These include: Tloque Nahuaque, meaning "lord of the near and nigh"; "the one who owns what surrounds [us]"
The Aztecs [a] (/ ˈ æ z t ɛ k s / AZ-teks) were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.
Cholula remained the most important center of worship of Quetzalcoatl, the Aztec/Nahua version of the feathered-serpent deity, in the post-classic period. During the epi-classic period, a dramatic spread of feathered serpent iconography is evidenced throughout Mesoamerica, and during this period images begin to figure prominently at sites such ...
1300 – 1521: During the Aztecs' existence in the post-classic period from 1300 to 1521, they practised a religion which encompassed a complex range of practices and beliefs, being generally polytheistic. Human sacrifice was practised on a grand scale throughout the Aztec Empire, which was performed in honour of their gods. [44]
Annotated image of Xipe Totec sculpture. In Aztec mythology, Xipe Totec (/ ˈ ʃ iː p ə ˈ t oʊ t ɛ k /; Classical Nahuatl: Xīpe Totēc [ˈʃiːpe ˈtoteːk(ʷ)]) or Xipetotec [3] ("Our Lord the Flayed One") [4] was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, deadly warfare, the seasons, [5] and the earth. [6]
Though most renderings of Tlaltecuhtli were placed face down, this monolith was found face up. Clutched in her lower right claw is the year glyph for 10 rabbit (1502 CE). Lopez Lujan noted that according to the surviving codices, 1502 was the year that one of the empire's most feared rulers, Ahuitzotl, was laid to rest. [19]