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First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Aristotle also says, for example in NE Book VI, that such a complete virtue requires intellectual virtue, not only practical virtue, but also theoretical wisdom. Such a virtuous person, if they can come into being, will choose the best life of all, which is the philosophical life of contemplation and speculation.
Philia love is the type of friendship love. In Greek, this translated to brotherly love. Aristotle was able to describe three main types of friendships. These are Useful, Pleasurable, and Virtue. [13] Useful is when a friendship has a benefit to it which is derived by desire. Pleasurable is based on pleasure that one receives.
"Friends should be like books, few, but hand-selected." – C.J. Langenhoven "Let us be grateful to the people who make us happy; they are the charming gardeners who make our souls blossom."
His book, "Perfect Friendship: Studies in Literature and Moral Philosophy from Boccaccio to Corneille" defines friendship, pleasurable, useful, and virtuous, in the moral tradition and identifies various representations of friendship in early modern literature.
These things are clear from the Life of Aristotle and from the first book of Ethics and from the book of secrets. Bacon's reference to the Nicomachean Ethics and a book of secrets is the pseudo-Aristotelian compilation, the Secretum Secretorum, translated into Latin from the Arabic in the twelfth or early thirteenth century.