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According to a survey, the education of the husband's mother has a significant effect on inter-caste marriages. The probability of inter-caste marriages was found to increase by 36% with a 10-year increase in education of the husband's mother. [10] [dubious – discuss] In a 2010 report, the National Commission for Women (NCW) documented 326 ...
Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
In March 2006, Governor Nawal Kishore Sharma signed the Gujarat Registration of Marriages Act, 2006 into law. The Act provides for the registration of all marriages solemnized in Gujarat irrespective of the religion, caste or creed of the parties. It does not explicitly ban same-sex marriages, and defines marriage simply as including remarriage.
The Arya Marriage Validation Act, 1937 (Act No. 19 of 1937) is a legislation enacted by the British government in India during the pre-independence era to recognize inter marriages among Arya Samajis. [1]
The Special Marriage Act, 1954 is an act of the Parliament of India with provision for secular civil marriage (or "registered marriage") for people of India and all Indian nationals in foreign countries, irrelevant of the religion or faith followed (both for inter-religious couples and also for atheists and agnostics) by either party. [1]
Under the Jāti system, a person is born into a Jāti with ascribed social roles and endogamy, i.e. marriages take place only within that Jāti. The Jāti provides identity, security and status and has historically been open to change based on economic, social and political influences (a process known as sanskritisation ).
A transnational marriage or international marriage is a marriage between two people from different countries or nationalities. It can either be a marriage between two people of the same ethnicity from two countries living in the same country, or marriage between two people from two countries of different ethnicities.
Further, inter-caste marriages and remarriage of widows are on the increase in India. Brahmins oppose these because they are afraid that they cannot exploit the people any more in the name of sastras. For the same reason they oppose the Sharada Act which is necessary for social well-being. [27]