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The Hijri era is calculated according to the Islamic lunar calendar, whose epoch (first year) is the year of Muhammad's Hijrah, and begins on the first day of the month of Muharram (equivalent to the Julian calendar date of July 16, 622 CE). [2] [b] The date of the Hijrah itself did not form the Islamic New Year.
This is a list of Hijri years (Latin: anno Hegirae or AH) with the corresponding common era years where applicable. For Hijri years since 1297 AH (1879/1881 CE), the Gregorian date of 1 Muharram, the first day of the year in the Islamic calendar, is given.
Muharram (Arabic: ٱلْمُحَرَّم, romanized: al-Muḥarram) is the first month of the Islamic calendar. It is one of the four sacred months of the year when warfare is banned. It is one of the four sacred months of the year when warfare is banned.
Islamic calendar stamp issued at King Khalid International Airport on 10 Rajab 1428 AH (24 July 2007 CE). The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanized: al-taqwīm al-hijrī), or Arabic calendar, also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days.
Twelver Shia Muslims believe the Islamic new year is the first of Rabi' al-Awwal rather than Muharram, due to it being the month in which the Hijrah took place. [6] This has led to difference regarding description of the years in which some events took place, such as the Muharram-occurring battle of Karbala , which Shias say took place in 60 AH ...
During Muharram, especially on Ashura, [49] processions of mourners (dasta, mawkib) march the streets, [60] chanting dirges and elegies, [61] sometimes accompanied by self-flagellation. [49] [59] For instance, in the tawarij march in Karbala, male and then female mourners walk barefoot to the shrine of Husayn in the afternoon of Ashura. [59]
In stark opposition to this opinion however, subsequent Christian [20] then Jewish [21] scholars have both tried to equate the pre-Islamic months from Muharram to Jumādā ath-Thāniya at least with the Hebrew months of Tishrei to Adar I respectively. Nevertheless, the Islamic position equating Nisan with Dhū al-Ḥijja has prevailed. [19]
Abu Qatada al-Ansari narrated that Muhammad was asked about fasting on the Day of Arafah, whereupon he said: It expiates the sins of the preceding year and the coming year. Also about fasting on the Ashura (10 Muharram) he said: It expiates the sins of the preceding year. [18] In Sahih Muslim it was narrated from Aisha that Muhammad said: [19]