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The existential quantifier ∃ is often used in logic to express existence.. Existence is the state of having being or reality in contrast to nonexistence and nonbeing.Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
It is not universally accepted that there is a clear boundary between metaphysics and ontology. Some philosophers use both terms as synonyms. [11] The etymology of the word ontology traces back to the ancient Greek terms ὄντως (ontos, meaning ' being ') and λογία (logia, meaning ' study of '), literally, ' the study of being '.
"Simply because you do not have evidence that something exists does not mean that you have evidence that it doesn't exist." [7] [b] The aphorism "No news is good news". [8] The usefulness of this as a heuristic may vary by context. Carl Sagan explains in his book The Demon-Haunted World:
To give examples: when one makes an appeal to what is commonly known, one says "one does not do such a thing"; When one sits in a car or bus or reads a newspaper, one is participating in the world of 'the They'. This is a feature of 'the They' as it functions in society, an authority that has no particular source.
Thesaurus Linguae Latinae. A modern english thesaurus. A thesaurus (pl.: thesauri or thesauruses), sometimes called a synonym dictionary or dictionary of synonyms, is a reference work which arranges words by their meanings (or in simpler terms, a book where one can find different words with similar meanings to other words), [1] [2] sometimes as a hierarchy of broader and narrower terms ...
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. [1] [2] There are two main versions of nominalism. One denies the existence of universals – that which can be instantiated or exemplified by many particular things (e.g., strength, humanity).
The latter is the claim that the world is mind-independent: that even if the results of a measurement do not pre-exist the act of measurement, that does not require that they are the creation of the observer. Furthermore, a mind-independent property does not have to be the value of some physical variable such as position or momentum.