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"Law and Greek Comedy." The Oxford Handbook of Greek and Roman Comedy. Edited by Michael Fontaine, 321–339. Oxford; New York: Oxford University Press. Finley, Moses I. 1975. "The Problem of the Unity of Greek Law." In The Use and Abuse of History. By Moses I. Finley, 134–152, 236–237. London: Viking. Gagarin, Michael. Early Greek Law ...
Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the restrictive qualifications for political involvement, these ancients ...
The Constitution of the Athenians (in ancient Greek Ἀθηναίων πολιτεία, Athenaion Politeia) describes the political system of ancient Athens.According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6]
As most societies in Ancient Greece codified basic law during the mid-seventh century BC, [5] Athenian oral law was manipulated by the aristocracy [6] until the emergence of Draco's code. Around 621 BC the people of Athens commissioned Draco to devise a written law code and constitution, giving him the title of the first legislator of Athens.
The thetes (Ancient Greek: θῆτες, romanized: thêtes, sing. Ancient Greek: θής, romanized: thēs, 'serf') were the lowest social class of citizens. The thetes were those who were workers for wages, or had less than 200 medimnoi (or their equivalent) as yearly income.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
During the period from the 4th to the early 2nd centuries BC, the political center of gravity in Greece shifted from individual city-states to federal leagues, such as the Aetolian League and the Achaean League. These were confederations that jointly handled the foreign and military affairs for the member cities. Their internal structure was ...
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.