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John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Arab Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749.
726–730 John of Damascus wrote three works defending icons, the most important of which was Fountain of Knowledge in three parts, the most important of which was On The Orthodox Faith (De Fide Orthodoxa), a collected summary of the Greek Fathers on major Christian doctrines. [5] [note 6]
John of Damascus was a proponent for the use of icons during the rise of iconoclasm. Serving as a priest at Mar Saba near Jerusalem, John of Damascus lived under Muslim rule and was safe from persecution for his iconophile views. This could explain why the Parisian manuscript is so heavily illuminated, something not associated with texts that ...
Beyond controversial writings against sectarians and the Iconoclasts, later works consist merely of compilations and commentaries, in the form of the so-called Catenae; even the Fountain of Knowledge of John of Damascus (8th century), the fundamental manual of Greek theology, though systematically worked out by a learned and keen intellect, is ...
The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...
[17] [18] In the 8th century John of Damascus, a Syrian monk, Christian theologian, and apologist that lived under the Umayyad Caliphate, reported in his heresiological treatise De Haeresibus ("Concerning Heresy") the Islamic denial of Jesus' crucifixion and his alleged substitution on the cross, attributing the origin of these doctrines to ...
Works written in the name of John the Apostle or John the Evangelist: Apocalypse of Pseudo-John, a pseudo-prophetic text based on the Book of Daniel 10.1-12.13,45 concerning the end of time. [1] Liber de Dormitione Mariae, an apocryphal narrative of the death of Mary [2] (5th [3] or 6th [2] century) Apocryphon of John, a 2nd-century Sethian text
In John Everett Millais's 1849–50 work, Christ in the House of His Parents, Anne is shown in her son-in-law Joseph's carpentry shop caring for a young Jesus who had cut his hand on a nail. She joins her daughter Mary , Joseph, and a young boy who will later become known as John the Baptist in caring for the injured hand of Jesus.