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John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Arab Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749.
John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, was an Arab Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749.
John of Damascus (Иоанн Дамаскин) is a poem by Aleksey Konstantinovich Tolstoy, first published in the January, No.1, 1859 issue of Russkaya Beseda magazine. Fragments of the poem have been put to music by several composers, among them Pyotr Tchaikovsky , Sergei Taneyev and Vasily Kalinnikov .
John of Damascus was a proponent for the use of icons during the rise of iconoclasm. Serving as a priest at Mar Saba near Jerusalem, John of Damascus lived under Muslim rule and was safe from persecution for his iconophile views. This could explain why the Parisian manuscript is so heavily illuminated, something not associated with texts that ...
As a learned prose-author, Cosmas wrote commentaries, or scholia, on the poems of Gregory of Nazianzus.He is regarded with great admiration as a poet. Cosmas and John of Damascus are considered to be the best representatives of the later Greek classical hymnography, the most characteristic examples of which are the artistic liturgical chants known as "canons".
John of Damascus According to tradition, the icon was in the possession of John of Damascus in the early 8th century [ 2 ] and it is associated with his miraculous healing around the year 717. According to tradition, while he was serving as Vizier to caliph Al-Walid I , he was falsely accused of treachery and his hand was cut off.
Any knowledge of Cosmas comes from the notably unreliable [1] 10th-century hagiography of John of Damascus. He was a scholar who became the teacher to John of Damascus and his foster brother. To the Chalcedonians he is known as Cosmas the Sicilian (fl. late 7th century).
Then John of Damascus started a new, third period in the history of Church singing. He introduced what is known as the osmoglasie — a system of singing in eight tones, or melodies —, and compiled a liturgical singing book bearing the title "Ochtoechos," which literally signifies "the book of the eight tones."