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Giorgio Agamben's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation, 2011, p. 51) argues that this concept of "economy" (oikonomia) becomes narrowed to refer to a divine plan of salvation only after the Nicene dogma is established. In early Church history, the term also encompasses the ...
In the Old Testament, the differences between male and female enslavement were vast. Deuteronomic code applied mostly to men, while women could be subjected to a much different type of slavery. This change in status would require a female debt slave to become a permanent fixture of the household by way of marrying the father or the father's son.
[114] By dealing directly with local leaders and traders, the Portuguese government sought to control trade with West Africa. In effect, the two bulls issued by Nicholas V conceded to subjects of Christian countries the religious authority to acquire as many slaves from non-Christians as they wished, by force or trade.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
[2] [163] The slave trade across the Sahara and Red Sea from the Sahara, the Horn of Africa, and East Africa, has been estimated at 6.2 million people between 600 and 1600. [2] Although the rate decreased from East Africa in the 1700s, it increased in the 1800s and is estimated at 1.65 million for that century.
The Government may save some money in the short run under this principle of “I know my contract rights when I see them," but in the long run the public who pay the costs will be the losers."" [9] The Nash & Cibinic Report after reporting on several early 1990 Christian Doctrine cases wrote:
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In 2019, an estimated 18 million people received some form of social grant provided by the government. [2] Social welfare programmes have a long history in South Africa. [3] The earliest form of social welfare programme in South Africa is the poor relief distributed by the Dutch East India Company and the Dutch Reformed Church (DRC) in 1657. [4]