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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, [1] such as destruction of Sufi shrines, [2] tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. [3]
It was written by the scholar Ahmad al-Buni who wrote it while living in Central Maghreb (modern-day Algeria); he died around 1225 CE (622 AH). [3]Scholars like Ibn Taymiyya have criticized the book and labeled the author, Al-Buni, as a deluded devil (Shaytan) worshipper; [4] [5] although, the book was for Sufism and it was for the Sufist and not the public.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Al-Qushayri's goal was to show the compatibility between mystical teaching and mainstream Sunni Islam.The purpose of authoring the book was to provide a solid structure for Sufism, along with its terminology and principles, and to demonstrate the conformity of Sufi beliefs and practices with the norms of the Shari'a, and to show that the creed of the Sufis was identical to that of the Ahl al ...
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa 's role in Sufism.
The cosmological plan, explains creation by successive emanation of worlds, as taught by Plotinus [15] In Islamic Sufi terminology, these are also known as "Tanzalat-e-Satta" (6 steps). After Husayn ibn Ali, Abu Saeed Mubarak Makhzoomi was the one who discussed these levels in his Arabic book called Tohfa Mursala. [16]
Salafism and Sufism are two major scholarly movements which have been influential in Sunni Muslim societies. [1] The debates between Salafi and Sufi schools of thought have dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions.