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Kuroto Nakano is a young salaryman with a very unhappy and stressful life, almost entirely occupied by his job at the company for which he works. One night, after yet another day spent overworking, the moment he opens the door of his home he finds a seemingly young girl with fox ears and a tail cooking dinner for him – her name is Senko, an 800-year-old fox demigod.
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper body is a white kosode, with sleeves similar in length to those of a tomesode. [3] Originally, kosode sleeves were worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian period and the Kamakura period [4] The red collar sometimes seen around the neck is a decorative collar (kake-eri ...
The main shrine is the Fushimi Inari Shrine on mount Inari (稲荷⼭ Inariyama) in Fushimi, Kyoto, Japan, where the paths up the shrine hill are marked in this fashion. [35] The kitsune statues are at times taken for a form of Inari, and they typically come in pairs, representing a male and a female. [36]
A costume quick-change transforms Tadanobu into his kitsune form, who explains that though he has lived a very long time and gained magical powers, he has been unable to ever care for his parents. Failing to fulfill acts of filial piety prevents him from gaining respect or status among the kitsune, and so for centuries he has sought out this drum.
A miko , or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans , [ 4 ] but are understood in modern Japanese culture to be an institutionalized [ 5 ] role in daily life, trained to perform tasks, ranging from sacred cleansing [ 4 ] to performing the sacred Kagura dance.
Kitsune no Gyoretsu(Ōji 2010) Kitsune no Gyoretsu(Ōji 2010) Ōji Inari of Ōji, Kita, Tokyo, is known to be the head of Inari Ōkami, it is also a famous place for kitsunebi. [15] Formerly, the area around Ōji was all a rural zone, and on the roadside there was a big enoki tree.
Kuzunoha figures in kabuki and bunraku plays based on her legend, including the five-part Ashiya Dōman Ōuchi Kagami (A Courtly Mirror of Ashiya Dōman).The fourth part, Kuzunoha or The White Fox of Shinoda, which is frequently performed independently of the other scenes, focuses on her story, adding minor variations such as the idea that Kuzunoha imitates a princess and is forced to depart ...
The true identity of Osakabehime is generally considered to be an old kitsune, [3] [4] [5] or an unrighteous child born by Princess Inoe to his son Osabe-shinno, [6] There are also theories such as the claim she is the spirit of the courtesan that Emperor Fushimi loved [5] [7] or Osakabe Okami, the god of Mt Hime, where Himeji Castle is located ...