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  2. Isaiah 40 - Wikipedia

    en.wikipedia.org/wiki/Isaiah_40

    Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah" (Isaiah 40-55), dating from the time of the Israelites' exile in Babylon.

  3. Book of Isaiah - Wikipedia

    en.wikipedia.org/wiki/Book_of_Isaiah

    Isaiah 6, in which Isaiah describes his vision of God enthroned in the Temple, influenced the visions of God in works such as the "Book of the Watchers" section of the Book of Enoch, the Book of Daniel and others, often combined with the similar vision from the Book of Ezekiel. [40] A very influential portion of Isaiah was the four so-called ...

  4. New International Version - Wikipedia

    en.wikipedia.org/wiki/New_International_Version

    The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]

  5. International Standard Version - Wikipedia

    en.wikipedia.org/wiki/International_Standard_Version

    The Holy Bible: International Standard Version (ISV) is being produced with identifying release numbers and build sequence identifiers so as to provide tracking of improvements and additions to the text. The current release is Release 2.0. [3]

  6. Isaiah - Wikipedia

    en.wikipedia.org/wiki/Isaiah

    The text of the Book of Isaiah refers to Isaiah as "the prophet", [11] but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by ...

  7. Bible prophecy - Wikipedia

    en.wikipedia.org/wiki/Bible_prophecy

    Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the Messiah to be held in contempt, (Psalm 22:6–8; 69:9–11, 19–21; Isaiah 53:2–4, 7–9) which they argue Nazarenes were (John 1:46; John 7:52). [82] Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only.