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The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless.
Now if we examine the letters alone, the exodus of the children of Israel from Egypt in the time of Moses is signified; in the allegory, our redemption is accomplished through Christ; in the moral sense, the conversion of the soul from the grief and misery of sin to the state of grace; in the anagogical sense, the exodus of the holy soul from ...
And at the age of two, a child's thought and speech collide, and the relationship between thought and speech shifts. Thought then becomes verbal and speech then becomes rational. [3] According to the theory behind cognitive therapy, founded by Aaron T. Beck, our emotions and behavior are caused by our internal dialogue.
Linguistic determinism is the concept that language and its structures limit and determine human knowledge or thought, as well as thought processes such as categorization, memory, and perception. The term implies that people's native languages will affect their thought process and therefore people will have different thought processes based on ...
A lack of power often lies at the root of feelings of inferiority. One way that religion enters into this picture is through our beliefs in God, which are characteristic of our tendency to strive for perfection and superiority. For example, in many religions, God is considered to be perfect and omnipotent, and commands people likewise to be ...
Sermon 25*: Upon Our Lord's Sermon on the Mount: Discourse Five - Matthew 5:17-20; Sermon 26*: Upon Our Lord's Sermon on the Mount: Discourse Six - Matthew 6:1-15; Sermon 27*: Upon Our Lord's Sermon on the Mount: Discourse Seven - Matthew 6:16-18; Sermon 28*: Upon Our Lord's Sermon on the Mount: Discourse Eight - Matthew 6:19-23
The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [ 1 ] [ 2 ] Collins is an American physician - geneticist , noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP).
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]