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'Ku mau tak seorang 'kan merayu Tidak juga kau Tak perlu sedu sedan itu Aku ini binatang jalang Dari kumpulannya yang terbuang Biar peluru menembus kulitku Aku tetap meradang menerjang Luka dan bisa kubawa berlari Berlari Hingga hilang pedih perih Dan aku akan lebih tidak peduli Aku mau hidup seribu tahun lagi!
"Chan Mali Chan" is a folk song popular in Malaysia and Singapore. [1] [2] The song is a light-hearted song that may have its origin in a Malay poem pantun. [3]In Indonesia there are songs that have similar tones such as "Anak Kambing Saya" ("My Lamb" or "My Baby Goat") written by Saridjah Niung.
Betapa hatiku takkan pilu Telah gugur pahlawanku Betapa hatiku takkan sedih Hamba ditinggal sendiri Siapakah kini plipur lara Nan setia dan perwira Siapakah kini pahlawan hati Pembela bangsa sejati Reff : Telah gugur pahlawanku Tunai sudah janji bakti Gugur satu tumbuh seribu Tanah air jaya sakti Gugur bungaku di taman bakti [4] Di haribaan pertiwi
Dua tiga boleh ku cari, Mana sama adik seorang. Pisang emas dibawa berlayar, Masak sebiji di atas peti; Hutang emas boleh dibayar, Hutang budi dibawa mati. I've got that loving feeling, hey! I've got that loving feeling, hey! See that girl in the distance, I've got that loving feeling hey! The cempedak fruit is outside the fence, Take a pole ...
"Negaraku" (Jawi: نݢاراکو , pronounced; English: "My Country") is the national anthem of Malaysia. It was adopted as the national anthem at the time of the Federation of Malaya's independence from the United Kingdom in 1957.
Bahasa Istana (Palace Language) or Bahasa Dalam (Internal Language) is a Malay sociolect used among the Brunei and Malaysian royal families either for internal communication or when announcing the affairs of the king or sultan. [1]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Here ku-verb is used for a general report, aku verb is used for a factual statement, and emphatic aku-lah meng-verb (≈ "I am the one who...") for focus on the pronoun. [ 100 ] The suffix -nya is a special case: it can be also used to mark definiteness , or to link two nouns in possession ( his genitive ).