Search results
Results From The WOW.Com Content Network
The Gollarahatti and the Atakur inscription are in memory of a dog that died fighting wild boar, and the Tambur inscription of a Kadamba king of the Goa branch describes his death from sorrow of losing his pet parrot to a cat, [77] and the Kuppatur stone was in memory of a bonded servant who was given the honorific "slayer of the enemy" (ripu ...
According to the inscription, Mayurasharma was a Vaidika brahmin and scholar and a native of Talagunda. He was the son of Bandhushena, grandson of his guru (teacher) Veerasharma and a student at the Agrahara (place of learning) in Talagunda. [1] [2] [5] The inscription confirms the family is named for the Kadamba tree that grew near the family ...
The author of this inscription was Kubja, the court-poet of Śāntivarman. [6] He engraved the inscriptions himself to prevent any other engraver from committing mistakes. The famous Talagunda pillar inscription (450-460 A.D) that details the rise of the Kadamba Dynasty. Kubja, describes these inscriptions as a kavya thus:
The inscription compares the Kadamba king to Kakutstha, or "divine Rama" of the Ramayana fame. The inscription also weaves the social and political role of a dynasty that views itself as a Brahmin, and as a generous wealth donors, benefactors to religious and social causes, while being Kashtriya-like soldiers willing to wage war against others ...
Pages in category "Kadamba inscriptions" ... Talagunda pillar inscription This page was last edited on 11 February 2024, at 04:44 (UTC). ...
The languages of Kadamba administration were Sanskrit and Kannada. They introduced the Kannada language to Goa, where it exercised a profound influence on the local language. The Nagari, Kadamba, Halekannada and Goykanadi scripts were very popular. It is known from another inscription that Tribhuvanamalla established a Brahmapuri at Gopaka.
The Kadambas of Banavasi declined by sixth century, by the tenth century Kadamba were local chiefs, the Kadamba of Hangal emerged as a vassal of the Western Chalukyas, and the Kadambas of Goa at Goa and Konkan until the fourteenth century. Similarly some more minor Kadamba branches established, they remained vassals. [6]
In the Devagiri inscription of Vijaya Siva Mrigesavarma a reference is made to arhat sale where an image of Jinendra was kept. Mrigesavarma's Halasi inscription of 8th regnal year states that the king built a Jinalaya in memory of his father in Palasika and granted lands to saints of Yapaniya, nirgrantha and kurchaka sangha. Ravivarma's ...