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Paul the Apostle allowed widows to remarry (1 Cor. vii. 39. and 1 Tim 5:11–16). Paul says that only women older than 60 years can make the list of Christian widows, [clarification needed] but that younger widows should remarry to hinder sin. Some conclude that by requiring leaders of the Church be monogamous, Paul excluded remarried widowers ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
And the Apostle Paul shows the limit of this state of affairs, for he says it is to be observed as long as her husband lives; but on the husband's death he gives permission to marry. [ 94 ] Canon Christopher Wordsworth (later Bishop) of the Church of England opposed the Divorce Bill of 1857, along with the majority of Church of England clergy.
There is no hint in the New Testament that Jesus was ever married, and no clear evidence that Paul was ever married. However, both Jesus and Paul seem to view marriage as a legitimate calling from God for Christians. Paul elevates singleness to that of the preferable position, but does offer a caveat suggesting this is "because of the impending ...
She was not only "witness", but also called a "messenger" of the risen Christ. [3] St Paul Speaking to The Women of Philippi (Stradanus, 1582) From the beginning of the Early Christian church, women were important members of the movement. As time went on, groups of Christians organized within the homes of believers.
The Apostle Paul similarly taught (commonly called the Pauline privilege): To the married I give charge, not I but the Lord, that the wife should not separate from her husband ... and that the husband should not divorce his wife. To the rest I say, not the Lord, ...
The Catholic, Eastern Orthodox and Oriental Orthodox churches, in general, rule out ordination of married men to the episcopate, and marriage after priestly ordination. Throughout the Catholic Church, East as well as West, a priest may not marry. In the Eastern Catholic Churches, a married priest is one who married before being ordained.
The decision not to marry is a presumed consequence of Søren Kierkegaard's philosophy. His well-documented relationship with Regine Olsen is a subject of study in existentialism, as he called off their engagement despite mutual love. Kierkegaard seems to have loved Regine but was unable to reconcile the prospect of marriage with his vocation ...