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The origin of the Asturian word xana is unclear, though some scholars see it as a derivation from the Latin name for the goddess Diana. References to where the mythological xanas lived are still common in Asturian toponyms. They also appear in Eastern Galician and Cantabrian mythology (Anjanas).
On one hand, lightning was the ancient symbol of the Astur god Taranis, and in Asturian mythology was thought to be forged by the Nuberu, lord of clouds, rain and wind. On the other hand, the oak tree is the symbol of the Asturian royalty and in reliefs of the Abamia Church (where Pelayo was buried) leaves of that tree are shown. [citation needed]
Throughout history, Asturian people have been subject to multiple language shifts. They originally spoke a Q-Celtic language , similar to that of the neighbouring Gallaeci people. [ 6 ] However, due to the Roman conquest of Asturias , the language became replaced with the modern Asturian language, also known as bable, which is a Romance language .
Spanish mythology refers to the sacred myths of the cultures of Spain. They include Galician mythology , Asturian mythology [ es ] , Cantabrian mythology , Catalan mythology , Lusitanian mythology and Basque mythology .
The trasgu is the best known being of Asturian mythology, and is shared with mythologies of Celtic origin, like Galicia's. It is a domestic goblin with a mischievous and nervous character. It is often represented as a tiny man who limps with his right leg; he has dark skin, wears red clothes and a pointy red hat. He has a hole in his left hand.