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Sufism (Arabic: الصوفية, romanized: al-Ṣūfiyya or Arabic: التصوف, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
The Madariyya is a Sufi order (tariqa) popular in North India, especially in Uttar Pradesh, the Mewat region, Bihar, Gujarat and West Bengal, as well as in Nepal and Bangladesh. Known for its syncretist beliefs and its focus on internal Dhikr , it was initiated by the Sufi saint Shah Madar Badi' al-Din and is centered on his shrine ( Dargah ...
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, [1] such as destruction of Sufi shrines, [2] tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. [3]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Pashupatinath Temple in the capital Kathmandu is a World Heritage Site. Religion in Nepal encompasses a wide diversity of groups and beliefs. [2] Nepal is a secular nation and secularism in Nepal under the Interim constitution (Part 1, Article 4) is defined as "Religious and cultural freedom along with the protection of religion and culture handed down from time immemorial."
[109] [110] Ahmad Raza Khan Barelvi instructed his followers in Sufi beliefs and practices. Traditional Sufi practices, such as devotion to Muhammad and the veneration of walis, remain an integral part of the movement [111] [112] (which defended the Sufi status quo in South Asia. [16] They were at the forefront of defending Sufi doctrines, such ...
However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3] He employed the term wujud to refer to God as the "Necessary Being". He also attributed the term to everything other than God, but insisted that wujud does not belong to the things found in the cosmos in any real sense.