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Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Map of prevailing religions in the territories of the Ottoman Empire in the late 16th century. Under Ottoman rule, dhimmis (non-Muslim subjects) were allowed to "practice their religion, subject to certain conditions, and to enjoy a measure of communal autonomy" (see: Millet) and guaranteed their personal safety and security of property. [5]
Sunni Islam was the prevailing Dīn (customs, legal traditions, and religion) of the Ottoman Empire; the official Madh'hab (school of Islamic jurisprudence) was Hanafi. [234] From the early 16th century until the early 20th century, the Ottoman sultan also served as the caliph, or politico-religious leader, of the Muslim world.
The demographics of the Ottoman Empire include population density, ethnicity, education level, religious affiliations and other aspects of the population.. Lucy Mary Jane Garnett stated in the 1904 book Turkish Life in Town and Country, published in 1904, that "No country in the world, perhaps, contains a population so heterogeneous as that of Turkey."
Poet-musicians (ozan), were travelling around the Central Asia since the 9th century by telling epics, stories, and performing religious acts with their kopuz This tradition lived in Anatolia in the time of the Seljuk and the Ottoman Empire but with an Islamic intervention. The name aşık was adopted starting from the 14th and 15th centuries ...
Under Ottoman rule, the Greek Orthodox Church acquired power as an autonomous millet. The ecumenical patriarch was the religious and administrative ruler of the entire "Greek Orthodox nation" (Ottoman administrative unit), which encompassed all the Eastern Orthodox subjects of the Empire.
The Ottoman Empire was indeed known at that time for its religious tolerance. Various religious refugees, such as the Huguenots, some Anglicans, Quakers, Anabaptists or even Jesuits or Capuchins were able to find refuge at Istanbul and in the Ottoman Empire, [12] where they were given right of residence and worship. [13]
Religious leaders from the Ottoman Empire (4 C) P. People from the Ottoman Empire by religion (4 C) R. Religious buildings and structures in the Ottoman Empire (2 C) S.