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In the Amazonian region, there more than 65 ethnic groups classified into 16 language families. [7] After Brazil in South America and New Guinea in Oceania, Peru is believed to have the highest number of uncontacted tribes in the world. [8] There are around 25 uncontacted indigenous groups in Peru. [9]
ñawi-i-wan- mi eye- 1P -with- DIR lika-la-a see- PST - 1 ñawi-i-wan- mi lika-la-a eye-1P-with-DIR see-PST-1 I saw them with my own eyes. -chr(a): Inference and attenuation In Quechuan languages, not specified by the source, the inference morpheme appears as -ch(i), -ch(a), -chr(a). The -chr(a) evidential indicates that the utterance is an inference or form of conjecture. That inference ...
The Quechua word for a Quechua speaker is runa or nuna ("person"); the plural is runakuna or nunakuna ("people"). "Quechua speakers call themselves Runa -- simply translated, "the people". [10] Some historical Quechua people are: The Chanka people lived in the Huancavelica, Ayacucho, and Apurímac regions of Peru.
[3] [4] The most widely spoken Indigenous languages are Southern Quechua (spoken primarily in southern Peru and Bolivia) and Guarani (centered in Paraguay, where it shares national language status with Spanish), with perhaps six or seven million speakers apiece (including many of European descent in the case of Guarani).
Quechua is the second language of Peru, in terms of number of speakers. It is the official language in areas where it is the dominant language, even though from a linguistic point of view, it's a family of related languages. (Ethnologue assigns separate language codes to more than 25 varieties of Quechua in Peru.)
A demonym (/ ˈ d ɛ m ə n ɪ m /; from Ancient Greek δῆμος (dêmos) ' people, tribe ' and ὄνυμα (ónuma) ' name ') or gentilic (from Latin gentilis ' of a clan, or gens ') [1] is a word that identifies a group of people (inhabitants, residents, natives) in relation to a particular place. [2]
The Shipibo-Conibo are an indigenous people along the Ucayali River in the Amazon rainforest in Peru. Formerly two groups, they eventually became one tribe through intermarriage and communal rituals and are currently known as the Shipibo-Conibo people. [2] [3] Traditional embroidery featuring the Shipibo-Conibo pattern known as kené
The first has to do with nomenclature: Jivaroan language speakers typically identify themselves either by their language's word for person (shuar) or by the name of the river on which they live. Consequently, historical sources record either one name for all, or a plethora names of many small Jivaroan tribes, each the name of a different river.