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The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
עַכְשׁוּב ʿak̲šûb̲, mentioned only once in the Hebrew Bible, namely Psalm 140, but manifestly alluded to in Psalm 13:3, and Romans 3:13, seems to have been one of the most highly poisonous kinds of viper, perhaps the toxicoa, also called echis arenicola or scytale of the Pyramids, very common in Syria and North Africa.
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These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5] In verse 6, they are said to have "eyes all over, front and back", suggesting that they are alert and knowledgeable, that nothing escapes their notice. [5]
In Orphism, Zagreus, an equivalent of Dionysus, was described as "bull-faced"; possibly influencing Dionysus' epithet Tauros ("bull") and depictions of him with horns, as attested by Plutarch. In Euripides ' The Bacchae , there is a scene were King Pentheus sees a horned Dionysus, resulting in him losing his sanity.
The Procession of the Bull Apis by Frederick Arthur Bridgman, oil on canvas, 1879. Cattle are prominent in some religions and mythologies. As such, numerous peoples throughout the world have at one point in time honored bulls as sacred. In the Sumerian religion, Marduk is the "bull of Utu". In Hinduism, Shiva's steed is Nandi, the Bull.
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New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.