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Anahata (Sanskrit: अनाहत, IAST: Anāhata, English: "unstruck") or heart chakra is the fourth primary chakra, according to Hindu Yogic, Shakta and Buddhist Tantric traditions. In Sanskrit, anahata means "unhurt, unstruck, and unbeaten". Anahata Nad refers to the Vedic concept of unstruck sound (the sound of the celestial realm ...
Mettā is found in pre-Buddhist Vedic Sanskrit texts as Maitrī, Maitra, and Mitra, which are derived from the ancient root Mid (love). [13] These Vedic words appear in the Samhita , Aranyaka , Brahmana , and Upanishad layers of texts in the Rigveda, Samaveda, Yajurveda, and Atharvaveda.
[9] [20] [21] The word Rati also appears in title of the Sanskrit erotic work Rati-Rahasya ("secrets of Rati") – which is said to contain the sexual secrets of the goddess – as well as in the Sanskrit names of many sex techniques and positions like Rati-pasha ("the noose of Rati"), a sex position in which the woman locks her legs behind her ...
However, many recordings of this chant is falsely named Tibetan Great Compassion Mantra (藏傳大悲咒) or The Great Compassion Mantra in Sanskrit (梵音大悲咒) by Chinese-language publishing brands. Following the development of the internet in recent decades, the number of online postings by religious organisations is constantly increasing.
The sandesha kavya (Sanskrit: सन्देशकाव्य, romanized: sandeśakāvya) or a duta kavya is a literary form and genre of Sanskrit poetry. [1 ...
Chitra (IAST: Citra, चित्र) is a Sanskrit word that appears in the Vedic texts such as hymns 1.71.1 [note 1] and 6.65.2 of the Rigveda.There, and other texts such as Vajasaneyi Samhita, Taittiriya Samhita, Satapatha Brahmana and Tandya Brahmana, Chitra means "excellent, clear, bright, colored, anything brightly colored that strikes the eye, brilliantly ornamented, extraordinary that ...
Shaktipata can be transmitted with a sacred word or mantra, or by a look, thought or touch – the last usually to the ajna chakra or agya chakra or third eye of the recipient. Shaktipata is considered an act of grace (Anugraha) on the part of the guru or the divine. It cannot be imposed by force, nor can a receiver make it happen. [2]
Gautama Buddha said that the cause of sorrow – the second of the Four Noble Truths – is desire; and the cause of desire is tanha or trishna. [8]The truth is - that deeds come from upādāna (clinging to existence), upādāna comes from trishna (craving), trishna comes from vedana (torture), the perception of pain and pleasure, the desire for rest; sensation (contact with objects) brings ...