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Symposium. (Plato) The Symposium (Ancient Greek: Συμπόσιον, Greek pronunciation: [sympósi̯on], romanized: Sympósion, lit. 'Drinking Party') is a Socratic dialogue by Plato, dated c. 385 – 370 BC. [1][2] It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet.
t. e. The Phaedrus (/ ˈfiːdrəs /; Greek: Φαῖδρος, translit. Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. [1] Although ostensibly about the topic of love, the ...
A female aulos-player entertains men at a symposium on this Attic red-figure. The Symposium (Greek: Συμπόσιον) is a Socratic dialogue written by Xenophon in the late 360s B.C. [1] In it, Socrates and a few of his companions attend a symposium (a dinner party at which Greek aristocrats could enjoy entertainment and discussion) hosted by Kallias for the young man Autolykos.
Plato's Symposium, depiction by Anselm Feuerbach Banquet scene from a Temple of Athena (6th century BC relief). The Greek symposium was a key Hellenic social institution. It was a forum for the progeny of respected families to debate, plot, boast, or simply to revel with others.
Platonic love[1] is a type of love in which sexual desire or romantic features are nonexistent or have been suppressed, sublimated, or purgated, but it means more than simple friendship. [2][3] The term is derived from the name of Greek philosopher Plato, though the philosopher never used the term himself. Platonic love, as devised by Plato ...
e. In Plato 's Ion (/ ˈaɪɒn /; Greek: Ἴων) Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession. It is one of the shortest of Plato's ...
In Plato's Symposium, written c. 385 BC, the speaker Phaedrus holds up Achilles and Patroclus as an example of divinely approved lovers. Phaedrus argues that Aeschylus erred in claiming Achilles was the erastes because Achilles was more beautiful and youthful than Patroclus (characteristics of the eromenos ) as well as more noble and skilled in ...
Lysis (/ ˈlaɪsɪs /; Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (φιλία), often translated as friendship, while the word's original content was of a much larger and more intimate bond. [1]