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Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants is about botany and the relationship to land in Native American traditions. [1] Kimmerer, who is an enrolled member of the Citizen Potawatomi Nation , writes about her personal experiences working with plants and reuniting with her people's cultural ...
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
Venus Flytrap, sensitive plant and resurrection plant are examples of plants sold as novelties. There are also art forms specializing in the arrangement of cut or living plant, such as bonsai, ikebana, and the arrangement of cut or dried flowers. Ornamental plants have sometimes changed the course of history, as in tulipomania. [67]
It is essential to develop a pluralistic system based on the culture of life and harmony among human beings and with nature; a system that promotes sustainable development in the framework of solidarity, complementarity, equity, social and economic justice, social participation, respect for diversity, and peace.
However, they were not meant to conjure up images of gods or heroes; rather, the anthropomorphized images of the plants depict more ordinary images. They also stimulate the readers' imaginations to assist them in learning the material and allow Darwin to argue that the plants he is discussing are animate, living things—just like humans.
Biocentrism (from Greek βίος bios, "life" and κέντρον kentron, "center"), in a political and ecological sense, as well as literally, is an ethical point of view that extends equal inherent value to all living things. [1]
He argues that this does not apply to plants, and that even if plants did have rights, abstaining from eating meat would still be moral due to the use of plants to rear animals. [2] According to philosopher Michael Marder, the idea that plants should have rights derives from "plant subjectivity", which is distinct from human personhood. [3]
Schultes was born in Boston, Massachusetts, on January 12, 1915.The son of a plumber, [1] he grew up and was educated in East Boston. [3] His interest in South America's rain forests traced back to his childhood: while he was bedridden, his parents read him excerpts of Notes of a Botanist on the Amazon and the Andes, by the 19th-century English botanist Richard Spruce. [1]