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Igor Aleksander suggested 12 principles for artificial consciousness: [34] the brain is a state machine, inner neuron partitioning, conscious and unconscious states, perceptual learning and memory, prediction, the awareness of self, representation of meaning, learning utterances, learning language, will, instinct, and emotion. The aim of AC is ...
Artificial consciousness: a machine that has consciousness, sentience and mind (John Searle uses "strong AI" in this sense). Narrow AI can be classified as being "limited to a single, narrowly defined task. Most modern AI systems would be classified in this category." [4] Artificial general intelligence is conversely the opposite.
The same idea can be found in the Emergency Medical Hologram of Starship Voyager, which is an apparently sentient copy of a reduced subset of the consciousness of its creator, Dr. Zimmerman, who, for the best motives, has created the system to give medical assistance in case of emergencies.
Artificial intelligence is becoming more and more sophisticated every year, what would it mean for humans if it one day achieves true consciousness? Should we be worried about AI becoming sentient ...
According to Antonio Damasio, sentience is a minimalistic way of defining consciousness, which otherwise commonly and collectively describes sentience plus further features of the mind and consciousness, such as creativity, intelligence, sapience, self-awareness, and intentionality (the ability to have thoughts about something). These further ...
Consciousness can have various meanings, and some aspects play significant roles in science fiction and the ethics of artificial intelligence: Sentience (or "phenomenal consciousness"): The ability to "feel" perceptions or emotions subjectively, as opposed to the ability to reason about perceptions.
The philosophy of artificial intelligence is a branch of the philosophy of mind and the philosophy of computer science [1] that explores artificial intelligence and its implications for knowledge and understanding of intelligence, ethics, consciousness, epistemology, [2] and free will.
His 1997 book How the Mind Works sought to popularize the computational theory of mind for wide audiences. Hilary Putnam proposed functionalism to describe consciousness, asserting that it is the computation that equates to consciousness, regardless of whether the computation is operating in a brain or in a computer.