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The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
Kenneth Pargament is the author of the book Psychology of Religion and Coping and a leading researcher in religious coping. Along with developing the "RCOPE" questionnaire to measure religious coping strategies, [4] Pargament and his colleagues designated three basic styles of coping with stress. [5]
However, a few MMRS domains held promise. For example, with regard to religious coping, he stated that "certain kinds of ritual performance in Japan can be understood in terms of coping mechanisms, and this is an area identified in the Fetzer report that holds promise for cross-cultural research (at least in relation to Japan)" (p. 405 [5]).
Download as PDF; Printable version ... move to sidebar hide. Help. Psychology of religion is the psychological study of religious ... Religion and coping with trauma ...
Handbook of Religion and Health is a scholarly book about the relation of spirituality and religion with physical and mental health. Written by Harold G. Koenig , Michael E. McCullough , and David B. Larson, the first edition was published in the United States in 2001.
Kenneth Pargament is noted for his book Psychology of Religion and Coping (1997), [32] as well as for a 2007 book on religion and psychotherapy, and a sustained research program on religious coping. He is professor of psychology at Bowling Green State University ( Ohio , US ), and has published more than 100 papers on the subject of religion ...
Psychology of Religion and Coping (book) Add languages. Add links. ... Print/export Download as PDF; Printable version;
A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...