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The boundary between the Marathas and the Kunbi became obscure in the early 20th century due to the effects of colonisation, and the two groups came to form one block, the Maratha-Kunbi. Tensions along caste lines between the Kunbi and the Dalit communities were seen in the Khairlanji killings, and the media have reported sporadic instances of ...
Tukaram - Referred to as Sant Tukaram or Tukaram Maharaj, a 17th century Maharashtrian saint. [1]Gulabrao Maharaj - Although blind, he was still credited with giving a vision of life to the people.
According to Goan historian Anant Ramakrishna Dhume, the Kunbi caste are modern descendants of ancient Mundari tribes. He refers to several words of Mundari origin in the Konkani language and also elaborates on the deities worshipped by the ancient tribe, their customs, methods of farming, etc. [3] [full citation needed] G. S. Ghurye says that "Kurmi, Kanbi and Kunbi perhaps signify the ...
The total number of the converts to Hinduism was 7815. [7] The existing Hindu Gauda community refused to accept these neo-Hindus back into their fold because their Catholic ancestors had not maintained caste purity, and the neo-Hindus were now alienated by their former Catholic coreligionists. [8]
Maratha Seva Sangh, a Maratha caste based organisation and its youth wing Sambhaji Brigade came into the political scene after the BORI attack. The group distances itself from the Hindu nationalist parties like the BJP and Shiv Sena and invokes a secular anti-Brahmin genealogy from Shivaji, Tukaram, Jyotirao Phule and B. R. Ambedkar.
Kunbi (in the Dangs district) Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka; Padhar; Paradhi (in Kutch district) Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavnagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts) Patelia; Pomla; Rabari (in the Nesses of the forests of Alech, Barada and Gir).
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Each broad caste level is a hierarchical order that is based on notions of purity, non-purity and impurity. It uses the concepts of defilement to limit contacts between caste categories and to preserve the purity of the upper castes. These caste categories have been exclusionary, endogamous and the social identity inherited. [85]