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The yoke here is given in opposition to the yoke of sin and the Mosaic law, under which they had previous been groaning. The law of the Gospel is called a yoke, according to John McEvilly, because like every other law, "it binds us to certain duties, and forbids us to transgress certain limits". In the same way it is called a "burden" because ...
In the King James Version of the Bible the text reads: Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. The New International Version translates the passage as: Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Richard A. Horsley was the Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts Boston until his retirement in 2007. [1]He described his view of the historical Jesus in these words (Jesus and the Spiral of Violence, pp. 207–208):
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Horne wrote more than forty works in bibliography, Bible commentaries, and Christian apologetics. One of his best known works is the three-volume Introduction to the Critical Study and Knowledge of the Holy Scriptures that was published in 1818. This work enjoyed widespread circulation in Britain and North America and went through at least ...
The work with which his name is principally associated is the Synopsis criticorum biblicorum (5 vols fol., 1669-1676), in which he summarizes the views of one hundred and fifty biblical critics. On the suggestion of William Lloyd , Poole undertook the Synopsis as a digest of biblical commentators, from 1666.
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These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.