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Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
Tattoos are known as batok (or batuk) or patik among the Visayan people; batik, buri, or tatak among the Tagalog people; buri among the Pangasinan, Kapampangan, and Bicolano people; batek, butak, or burik among the Ilocano people; batek, batok, batak, fatek, whatok (also spelled fatok), or buri among the various Cordilleran peoples; [2] [3] [11] and pangotoeb (also spelled pa-ngo-túb ...
Ra enge, Fijian noblewoman, tattooed with veiqia (hips, buttocks and upper thighs) and qia gusu (mouth), by Theodor Kleinschmidt. Veiqia [βɛi̯.ᵑɡi.a], or Weniqia, [1] is a female tattooing practice from Fiji, where women who have reached puberty are tattooed in the groin and buttocks area by older female tattooing specialists called daubati or dauveiqia.
In the United States, the Motion Picture Production Code, or Hays Code, enforced after 1934, banned the exposure of the female navel in Hollywood films. [3] The National Legion of Decency, a Roman Catholic body guarding over American media content, also pressured Hollywood to keep clothing that exposed certain parts of the female body, such as bikinis and low-cut dresses, from being featured ...
In Oyo State, for example, the prohibition of tribal marks is an integral part of the state Child Rights Law, a law that imposes a fine or one-month imprisonment or both for violation. [20] According to the law, "No person shall tattoo or make a skin mark or cause any tattoo/skin mark to be made on a child". [21]
The deq can be seen as a diary for the particular woman. [5] Men usually get tattooed on the hands, legs, neck, chest and face (temporal tattoos are common [6]). The primary significations among men are medicinal and protective. [1] In the past, it was possible to identify the tribal affiliation of a Kurd by their deq. [2]
Scarification can be used to transmit complex messages about identity; such permanent body markings may emphasize fixed social, political, and religious roles. [1] Tattoos, scars, brands, and piercings, when voluntarily acquired, are ways of showing a person's autobiography on the surface of the body to the world. [7]
In some cases the tattoos were considered a receptor for divine strength or mana. They were manifestations of the Rapa Nui culture. Priests, warriors and chiefs had more tattoos than the rest of the population, as a symbol of their hierarchy. Both men and women were tattooed to represent their social class. [2] [3]