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This is a timeline of the development of prophecy among the Jews in ... prophecy of Isaiah. prophecy of Micah. c. 722 BC ... prophesy of Jeremiah. Before and during Exile
The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the L ORD" as presented, for example, in Isaiah 9:19 stating "Through the wrath of the L ORD of hosts is the land darkened, and the people shall be as the fuel of the fire."
Jeremiah stands at the city gate proclaiming the Sabbath's importance 17:19-27; Jeremiah visits the potter, 18:1-23; Jeremiah takes a potter's clay jar and some of the elders to the valley of Ben-hinnon, 19:1-15; Pashur, the chief officer in the house of the LORD, beats Jeremiah and puts him in stocks. Jeremiah's complains to God. 20:1-18
The Tanakh, often called the Hebrew Bible, is separated into three sections: the Torah, the Nevi'im (Prophets), and the Ketuvim (Writings). The Book of Jeremiah, Book of Isaiah, and the Book of Ezekiel are included among the Nevi'im.
Isaiah, Jeremiah and Zephaniah were prophets. 2 Kings 23:31–34 2 Chronicles 36:1–3: 609–598 Ante C. 610→: Eliakim/Jehoiakim reigned 11 years, and he died. He was 36 years old (25 + 11). Isaiah, Jeremiah, Zephaniah and Daniel were prophets. 609. Jeremiah 26. Jeremiah spoke in the Temple, and was threatened with death. Pharaoh Neco seized ...
Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
The Prophecy of Isaiah, ... Prophecy of Jeremiah, ... This is a timeline of events in the State of Israel since 1948. 1940s: ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]