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Macanese people, mixed race Catholic Portuguese speakers who lived in Macau since 16th century of various ethnic origins; Utsuls – classified as Hui; Yamato people and Ryukyuan people, primarily Japanese settlers that remained in China after the Second Sino-Japanese War, which mostly were women and orphaned children [14]
Throughout much of recorded Chinese history, there was little attempt by Chinese authors to separate the concepts of nationality, culture, and ethnicity. [9] Those outside of the reach of imperial control and dominant patterns of Chinese culture were thought of as separate groups of people regardless of whether they would today be considered as ...
Map of the Chinese Han dynasty in 2 CE. Names of non-Chinese peoples and states have been purposely left with their Chinese names (e.g. Dayuan instead of Fergana; Gaogouli instead of Goguryeo) to reflect the fact that knowledge of participants in the Han world order comes almost exclusively from Chinese sources.
From 1994 to 2008, each year has seen about 3,000 more mixed race marriages in Shanghai than the previous year. [3] This has caused a major shift in China's attitudes to race and to Chinese children of mixed race heritage, because of globalization. [4] [1] [5] [6]
As a result of longstanding influence from the ROC Ministry of Education of the Overseas Chinese Affairs Council of the Republic of China (Taiwan) since the early 1900s up to 2000, the Mandarin variant (known in many schools in Hokkien Chinese: 國語; Pe̍h-ōe-jī: kok-gí) taught and spoken in many older Chinese Filipino schools in the ...
Racism in China (simplified Chinese: 种族主义; traditional Chinese: 種族主義; pinyin: zhòngzú zhǔyì) arises from Chinese history, nationalism, sinicization, and other factors. Racism in the People's Republic of China has been documented in numerous situations.
Chinese culture not only served as the foundation its own society and civilization, but for also that of its East Asian neighbors, Japan and Korea. [70] The knowledge and ingenuity of Chinese civilization and the classics of Chinese literature and culture were seen as the foundations for a civilized life in East Asia.
Zhonghua minzu (Chinese: 中華民族; pinyin: Zhōnghuá mínzú; Wade–Giles: Chung 1-hua 2 min 2-tsu 2) is a political term in modern Chinese nationalism related to the concepts of nation-building, ethnicity, and race in the Chinese nationality.