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Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender. [1][2] The Shakta tradition conceives of God as a female. Other Bhakti traditions of Hinduism have both male and female gods.
Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root ...
The worship of the Sri Yantra is central to the Shri Vidya system of Hindu worship. The four upward-pointing isosceles triangles represent the Goddess's masculine embodiment Shiva, while the five downward-pointing triangles symbolize the female embodiment Shakti. [5] Thus, the Sri Yantra also represents the union of Masculine and Feminine Divine.
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Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [3] Jung's theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind , as opposed to the theriomorphic and inferior ...
The yoni is a metaphor for nature's gateway of all births, particularly in the Shaktism and Shaivism traditions of Hinduism, as well as the esoteric Kaula and Tantra sects. [6] Yoni together with the lingam is a symbol for prakriti, its cyclic creation and dissolution. [24] According to Corinne Dempsey – a professor of Religious Studies, yoni ...
It rejects masculine-feminine, male-female, soul-body, transcendent-immanent dualism, considering nature as divine. Devi is considered to be the cosmos itself – she is the embodiment of energy, matter and soul, the motivating force behind all action and existence in the material universe. [ 21 ]
For the conscious and the informed, Krishna and Radha are the Universe and its harmony, the Energy and its joyful articulation, the cosmic dance and its rhythmic balance. [ 155 ] In Indian culture, Radha serve as an exemplary model of female-neutral subjectivity for all persons—an active, non-substantial, shared and strong self that ...