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Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion . Teaching in the Temple , [ 1 ] Jesus enters into debate successively with the Pharisees , allied with the Herodians , the Sadducees , and a lawyer, ultimately ...
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke.
The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24. [1] [2] In the Gospel of Matthew, the parallel passage to the Gospel of Luke's Parable of the Great Banquet is also set as a wedding feast (Matthew 22:1 ...
Matthew 21:33–45: Mark 12:1–12: Luke 20:9–19 The Marriage of the King's Son: Matthew 12:1–14: The Ten Virgins: Matthew 25:1–13: The Talents: Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke 10:37 The Friend at Midnight: Luke 11:5–8 The Unjust Judge: Luke 18:1–8 ...
Both are executed at the command of a government official (Herod the tetrarch; Pontius Pilate) who 'acts reluctantly at the request of others' (14:6-11; 27:11-26). Both are buried by their disciples (14:12; 27:57-61), and in each case opponents fear what the crowds might do because they hold John and Jesus to be prophets (14:5; 21:46).
Great and Holy Monday: Matthew 21:18–43—The Withering of the Fig Tree, Parable of the Two Sons (Parables of Jesus) Great and Holy Tuesday: Matthew 22:15–23:39—Woes of the Pharisees, Eschatology, Jesus' mourning for Jerusalem; Great and Holy Wednesday: John 12:17–50—Virtues of Martyrdom, Jesus foretells his death
Matthew 12:2. τι οι μαθηται σου (Why do your disciples) – it (c) syr s,c ιδου οι μαθηται σου (Look, your disciples) – rell. Matthew 12:2. εν σαββατω (on a Sabbath) — omitted by it ff 1,k syr s,c. Matthew 12:4. ελαβεν (he took) – 892* Ambrosiaster εφαγον (they ate) – א B 481 ...
[12] [13] In Matthew's Gospel, the parallel passage to Luke's Parable of the Great Banquet is also set as a wedding feast (Matthew 22:1-14). [14] Jesus always made his parables relatable to the layman. A wedding, in the days of the Jews, was a very sacred and joyous thing. Some even lasted up to or more than a week.