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In its non-geologic, traditional use, the term porphyry usually refers to the purple-red form of this stone, valued for its appearance, but other colours of decorative porphyry are also used such as "green", "black" and "grey". [1] [2] The term porphyry is from the Ancient Greek πορφύρα (porphyra), meaning "purple".
Porphyrian trees by three authors: Purchotius (1730), Boethius (6th century), and Ramon Llull (ca. 1305). In philosophy (particularly the theory of categories), the Porphyrian tree or Tree of Porphyry is a classic device for illustrating a "scale of being" (Latin: scala praedicamentalis), attributed to the 3rd-century CE Greek neoplatonist philosopher and logician Porphyry, and revived through ...
The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; / ˈ aɪ s ə ɡ oʊ dʒ iː /) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death.
Ophir (/ ˈ oʊ f ər /; [1] Hebrew: אוֹפִיר, Modern: ʼŌfīr, Tiberian: ʼŌp̄īr) is a port or region mentioned in the Bible, famous for its wealth.Its existence is attested to by an inscribed pottery shard found at Tell Qasile (in modern-day Tel Aviv) in 1946, dating to the eighth century BC, [2] [3] which reads "gold of Ophir to/for Beth-Horon [...] 30 shekels".
Porphyry (geology), an igneous rock with large crystals in a fine-grained matrix, often purple, and prestigious Roman sculpture material; Shoksha porphyry, quartzite of purple color resembling true porphyry mined near the village of Shoksha, Karelia, Russia; Porphyritic, the general igneous texture of a rock with two distinct crystal ...
Porphyry's invention of the "Porphyrian Tree" is noted as the first proper commentary made on Aristotle's work. A replica of the Arbor porphyriana (Porphyrian tree) used to comment on Aristotle's work by Purchotius (1730), Boethius (6th century), and Ramon Llull (ca. 1305).
This word is typically taken to mean "next" in the context of "the next day or night". [12] It has been suggested that epiousion is a masculinised version of epiousa. [21] Today, most scholars reject the translation of epiousion as meaning daily. The word daily only has a weak connection to any proposed etymologies for epiousion.
Porphyry saw Christians as treasonous and immoral, and believed that those who would not convert away from the religion should be executed. [5] As quoted by Jerome, Porphyry mocked Paul and the early Christians while suggesting that the "magical arts" performed by Jesus of Nazareth and his followers were nothing special, done similarly by other figures of Greco-Roman history: [6]