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Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Phanes was a deity of light and goodness, whose name meant "to bring light" or "to shine"; [6] [7] a first-born deity, he emerged from the abyss and gave birth to the universe. [7] Nyx (Night) is variously said to be Phanes' daughter [ 4 ] or older wife; she is the counterpart of Phanes and is considered by Aristophanes the first deity.
The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco.Ancient Greeks applied the term to large, constricting snakes. [2] The Greek drakōn was far more associated with poisonous spit or breath than the modern Western dragon, though fiery breath is still attested in a few myths.
In Hesiod's Theogony, Chaos was the first thing to exist: "at first Chaos came to be" (or was), [14] but next (possibly out of Chaos) came Gaia, Tartarus, and Eros (elsewhere the name Eros is used for a son of Aphrodite). [b] Unambiguously "born" from Chaos were Erebus and Nyx.
The cosmic egg, world egg or mundane egg is a mythological motif found in the cosmogonies of many cultures and civilizations, including in Proto-Indo-European mythology. [1] Typically, there is an egg which, upon "hatching", either gives rise to the universe itself or gives rise to a primordial being who, in turn, creates the universe.
An early appearance of the Old English word dracan (oblique singular of draca) in Beowulf [1]. The word dragon entered the English language in the early 13th century from Old French dragon, which, in turn, comes from Latin draco (genitive draconis), meaning "huge serpent, dragon", from Ancient Greek δράκων, drákōn (genitive δράκοντος, drákontos) "serpent".
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]