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Bank Muamalat Indonesia (BMI), commonly called as Bank Muamalat, is a commercial bank in Indonesia operating on the principles of Islamic banking. The bank was founded in 1 November 1991, based on the initiative of the Indonesian Council of Ulamas (MUI) and under the auspices of the Government of Indonesia . [ 1 ]
Muamalat (also muʿāmalāt, Arabic: معاملات, literally "transactions" [1] or "dealings") [2] is a part of Islamic jurisprudence, or fiqh. Sources agree that muamalat includes Islamic "rulings governing commercial transactions" [ 3 ] and Majallah al-Ahkam al-Adliyyah). [ 4 ] [
Bank Muamalat Malaysia Berhad (Jawi: بڠك معاملة مليسيا ) started its operations on 1 October 1999 [1] with a combined assets and liabilities brought over from the Islamic banking windows of the then Bank Bumiputra Malaysia Berhad, Bank of Commerce (M) Berhad and BBMB Kewangan.
Al-Mu'jam al-Kabir (Arabic: المُعجَم الْكَبِير, romanized: Al-Muʿjam al-Kabīr) is a hadith collection compiled by al-Tabarani. It is part of his hadith book series by name of Mu'ajim Al-Tabarani. The other two books of the series are al-Mu'jam al-Awsat & al-Mu'jam as-Saghir. [1] [2]
The qirad (also known as Muqaradah by Hanafi and Hanbali scholars) [1] was one of the basic financial instruments of the medieval Islamic world.It was an arrangement between one or more investors and an agent where the investors entrusted capital to an agent who then traded with it in hopes of making profit.
Resting place: Imam Bukhari Mosque near Samarkand, Uzbekistan: Era: Islamic Golden Age (Abbasid era)Region: Abbasid Caliphate: Main interest(s) Hadith, Aqidah: Notable work(s) Sahih al-Bukhari
Abu Sulaiman Dawud ibn Nusair al-Tā'ī, (Arabic: ابو سلیمان داؤد بن نصیر الطائي) usually referred to as Dawud Tā'ī, (died between 776 and 783 CE) was an Islamic scholar and Sufi mystic.
Miktam or Michtam (Hebrew: מִכְתָּם) is a word of unknown meaning found in the headings of Psalms 16 and 56–60 in the Hebrew Bible. [1] These six Psalms, and many others, are associated with King David, but this tradition is more likely to be sentimental than historical. [2]