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The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Both of these interpretations are discussed in Matthew Henry's 1706 Commentary on the Bible. [3] An alternative interpretation is that all Christians can be identified with the eleventh-hour workers. Arland J. Hultgren writes: "While interpreting and applying this parable, the question inevitably arises: Who are the eleventh-hour workers in our ...
Later, Matthew Henry's Complete Commentary on the Whole Bible gives one church interpretation as consisting of believing Jews and that of the gentiles. [20] John Gill's Exposition of the Bible interprets the two witnesses as the true Church in counterdistinction to the "antichrist system" of Roman Catholicism. [21]
According to Matthew Henry's Concise Commentary written in 1706, verses 1-3 represent David complaining to God of his enemies, and confiding in God. Verses 4-8 represent his triumphs over his fears, and "give God the glory", while "taking to himself the comfort".
Non-conformist theologian Matthew Henry calls verses 11–14 "a Christian's directory for his day's work". [12] According to the Cambridge Bible for Schools and Colleges, "Paul enforces all the preceding precepts (of chapters 12 and 13) by the solemn assertion of the approach of the eternal Day of Resurrection and Glory", [ 13 ] "for now is our ...