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The Biblical commentaries written by Matthew Henry. Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary provides an exhaustive paragraph-by-paragraph (or section-by-section) study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. Thirteen ...
Synopsis of the Bible by John Darby; Complete Commentary by Matthew Henry; The Popular Commentary of the Bible by Paul E. Kretzmann; Commentary Critical and Explanatory on the Whole Bible by Robert Jamieson, A.R. Fausset, and David Brown; Commentary by William Kelly; Commentary on Galatians, at CCEL, by Luther; Robertson's Word Pictures of the ...
[1] Other Bible verses reflected in the words include Hosea 6:2, Matthew 25:30, 1 Corinthians 4:2 and 2 Peter 1:10. [3] Wesley's words draw closely on Matthew Henry's commentary on Leviticus 8:31–36, first published in 1706: [1]
Both of these interpretations are discussed in Matthew Henry's 1706 Commentary on the Bible. [3] An alternative interpretation is that all Christians can be identified with the eleventh-hour workers. Arland J. Hultgren writes: "While interpreting and applying this parable, the question inevitably arises: Who are the eleventh-hour workers in our ...
The Mount of the Congregation in the Old Testament (Isaiah 14:13), has been supposed to refer to the place where God met with angels in the uttermost north of the 3rd Heaven, first and second heavens being Earth's atmosphere and outerspace respectively (2 Corinthians 2:12; Nehemiah 9:6) i.e., the mount of the Divine presence.
Matthew Henry's Complete Commentary, to which sections on the epistles were added posthumously by the editors under George Burder, introduces a theory that the women's argument may have been jointly prosecuted by them against the wider church, although it also posits the more traditional view that they disagreed with one another. [13]: 664