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Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors). It is common ...
Catholics, Orthodox and some Protestants agree that grace is conferred through the sacraments, "the means of grace". [9] It is the sacrament itself that is the means of grace, not the person who administers it nor the person who receives it, although lack of the required dispositions on the part of the recipient will block the effectiveness of ...
Protestant. Adventist; ... While the sacraments in the Catholic Church are regarded as means of Divine Grace, The Catholic definition of a sacrament is an event ...
During the Protestant Reformation, Lutheran and Calvinist theologians generally believed that the Catholic doctrine of the means of grace was a mixture of reliance upon the grace of God and confidence in the merits of one's own works performed in love, pejoratively called "legalism".
Imputed righteousness is the Protestant Christian doctrine that a sinner is declared righteous by God purely by God's grace through faith in Christ, and thus all depends on Christ's merit and worthiness, rather than on one's own merit and worthiness.
[63] [web 11] [o] In the classical Protestant understanding humans partake in this salvation by faith in Jesus Christ; this faith is a grace given by God, and people are justified by God through Jesus Christ and faith in him. [64] A predecessor researcher for the New Perspective on Paul (in 1963) raised several concerns regarding these ...
After this, to willfully sin would be to fall from grace. [50] When the believer is entirely sanctified (second work of grace), his/her original sin is washed away. [50] Methodist theology firstly distinguishes between original sin and actual sin: [51] Original sin is the sin which corrupts our nature and gives us the tendency to sin.