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In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Freedom of expression in Islamic history has not included the freedom to blaspheme (by denying any of the fundamental beliefs of Islam) or apostatize (abandoning Islam in word or through deed). According to Juan Campo, the charge of apostasy has often been used by religious authorities to condemn and punish skeptics, dissidents, and minorities ...
Islamic teachings on humanity and human welfare have been codified in its central religious book known as the Quran, which the Muslims believe was revealed by God for the humankind. These teachings have often been exemplified by Islamic prophet Muhammad as displayed in his sayings and practices. To the Muslims, Islam is what the Quran has ...
Islam [a] is an Abrahamic monotheistic religion centred on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
[1] CDHR translated the Qur'anic teachings as follows: "All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the basis of race, colour, language, belief, sex, religion, political affiliation, social status or other considerations. True religion is the guarantee for enhancing ...
The International Religious Freedom or Belief Alliance (IRFBA) is a network of countries promoting freedom of religion or belief (FoRB) worldwide. There exists an International Panel of Parliamentarians for Freedom of Religion or Belief. Religious freedom is measured in the non-profit organization Freedom House's annual report, Freedom in the ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
Wael Hallaq states that "[in] a culture whose lynchpin is religion, religious principles and religious morality, apostasy is in some way equivalent to high treason in the modern nation-state". [164] Also Bernard Lewis consider the apostasy as a treason and "a withdrawal, a denial of allegiance as well as of religious belief and loyalty". [165]