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The Greek version of the story tells of a woodcutter who accidentally dropped his axe into a river and, because this was his only means of livelihood, sat down and wept. . Taking pity on him, the god Hermes (also known as Mercury) dived into the water and returned with a golden
Hearing it roaring, the mouse remembers its clemency and frees it by gnawing through the ropes. The moral of the story is that mercy brings its reward and that there is no being so small that it cannot help a greater. Later English versions reinforce this by having the mouse promise to return the lion's favor, to its sceptical amusement.
The story was likely intended as a literature primer for young readers, but departed from highly moralistic, often religious stories written for the same purpose. Adaptations throughout the 1880s incorporated appealing illustrations in order to hold the reader's attention as interest became more relevant to reading lessons.
features prominently in the story, and has passed into the English language as a common idiom indicating a hysterical or mistaken belief that disaster is imminent. Similar stories go back more than 25 centuries [1] and "Henny Penny" continues to be referred to in a variety of media.
The English writer W. Somerset Maugham reverses the moral order in a different way in his short story, "The Ant and The Grasshopper" (1924). It concerns two brothers, one of whom is a dissolute waster whose hard-working brother has constantly to bail out of difficulties.
The story is much the same but the moral drawn is that the biter shall be bit. Another epigram by Antipater of Thessalonica , dating from the first century BCE, has an eagle carry off an octopus sunning itself on a rock, only to be entangled in its tentacles and fall into the sea, 'losing both its prey and its life'.
To emphasise the moral he is drawing, Lessing concludes with the curse, 'Abominable flatterers, may you all be so rewarded with one poison for another!'. [8] An Eastern story of flattery rewarded exists in the Buddhist scriptures as the Jambhu-Khadaka-Jataka. [9] In this, a jackal praises the crow's voice as it is feeding in a rose-apple tree ...
The saying 'The fox and the crane entertain each other' had come to mean that tricksters look out for their own advantage, so the two are pictured at the centre of the painting seated before their preferred receptacle. The story's popularity was further assured after it appeared in La Fontaine's Fables (I.18). [7]