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The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the ...
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
It is believed that God demands three main things from humanity to address the problem of sin. First, sinless perfection, which means living a life completely free from sin. [22] Second, a blood sacrifice, which involves offering a sacrifice to atone for sins. [23] Third, faith, which is believing and trusting in God's plan for salvation. [24]
Free grace theology approaches repentance in a different way than most other Christian traditions; Free Grace theologians have generally held one of three views on repentance: [16] [17] A major number of Free Grace theologians have taught that repentance (metanoia) should be treated as a change of mind not as a turning from sin or sorrow for ...
Side Y tends to view same-sex attraction as a vestige of original sin and a type of indwelling sin. [90] [102] Many Side Y-ers adopt the Augustinian view that concupiscence (desiring something God calls sin) is in itself sinful, no matter how involuntary. [102] [103] Former gay rights activist Rosaria Butterfield describes unchosen sin this way:
Variant views on salvation (soteriology) are among the main fault lines dividing the various Christian denominations, including conflicting definitions of sin and depravity (the sinful nature of mankind), justification (God's means of removing the consequences of sin), and atonement (the forgiving or pardoning of sin through the suffering ...
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The first two "sins that cry to heaven" include sins that one brand of politics downplays. First is abortion, which St. John Paul II compared to "the blood of Abel." Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion ...