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Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Adhyatma Ramayanam Kilippattu is the most popular Malayalam version of the Sanskrit Hindu epic Ramayana. It is believed to have been written by Thunchaththu Ramanujan Ezhuthachan in the early 17th century, [ 1 ] and is considered to be a classic of Malayalam literature and an important text in the history of Malayalam language.
Sita exiled by Rama and sita take vow she give kundamala or Garland to river for safe Birth of her son. Sita gave birth two twins. This twins sing ramayana in Rama's court and finally Rama meet his family. Mahaviracharita of Bhavabhuti based on Ramayana. This play start with Rama came in Hermitage of visvamitra and end with coronation of Rama.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [ 6 ] [ 8 ] [ 10 ] [ 12 ] In the Adhyatma Ramayana , Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed ...
Rama as a first name appears in the Vedic literature, associated with two patronymic names – Margaveya and Aupatasvini – representing different individuals. A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25]
Molla Ramayanam is a Telugu epic poem composed by the 16th-century poetess Molla, based on the Sanskrit Ramayana by Valmiki. [1] [2] Written in accessible Telugu, this version is notable for its extensive use of kandam-style verse, which led to it also being called "Kanda Ramayanam."
It is not an adaptation from the original Valmiki Ramayana, but a translation of the Adhyatma Ramayana, a Sanskrit text connected with the Ramanandi sect. [3] The poem is composed in nearly-modern Malayalam. [3] It depicts Rama, the prince of Ayodhya, as an ideal figure (both as man and god-incarnate, the Bhakti interpretation). [29] [1]
Rama sent Hanuman to bring a linga from Kashi (modern-day Varanasi), the city of Shiva. Hanuman was delayed, however, but because the muhurta (auspicious time for an event) was about to pass, Rama formed a linga made of sand and consecrated it instead. Hanuman returned and was disappointed to see that Rama had gone ahead with the consecration.