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  2. Psalm 139 - Wikipedia

    en.wikipedia.org/wiki/Psalm_139

    Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י ‎ , galmi , from the same root as the term golem , appears.

  3. Portal:Bible/Featured chapter/Psalms 139 - Wikipedia

    en.wikipedia.org/.../Featured_chapter/Psalms_139

    Psalm 139 David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God

  4. Imprecatory Psalms - Wikipedia

    en.wikipedia.org/wiki/Imprecatory_Psalms

    The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship. The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature.

  5. New International Version Inclusive Language Edition

    en.wikipedia.org/wiki/New_International_Version...

    The New International Version Inclusive Language Edition (NIVi) of the Christian Bible was an inclusive language version of the New International Version (NIV). It was published by Hodder and Stoughton (a subsidiary of Lagardere Publishing) in London in 1995; New Testament and Psalms, with the full bible following in 1996. It was only released ...

  6. Psalm 140 - Wikipedia

    en.wikipedia.org/wiki/Psalm_140

    Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]

  7. List of New Testament verses not included in modern English ...

    en.wikipedia.org/wiki/List_of_New_Testament...

    The situation is complicated further due to the fact that some other ancient sources have an entirely different ending to Mark, after verse 8, known as the shorter ending. The RV of 1881 contained a footnote attesting to the existence of this shorter ending but its text did not appear in a popular edition of the Bible until somewhat later. [109]