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Richard Marius in The Christian Century writes that "Paul Johnson, an English Roman Catholic, has given us the best one-volume history of Christianity ever done." [7] A Kirkus Reviews review characterizes Johnson as avoiding "all special theological pleading and abid[ing] by professional canons of evidence and objectivity." In fact, "he accents ...
A History of Christianity: The First Three Thousand Years is a 2009 book written by the English ecclesiastical historian Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford. It is a survey of the historical development of the Christian religion since its inception in the 1st century to the contemporary era. [1]
The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer, who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews, proclaimed him risen from the dead .
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Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (c. 27 –29 AD) to the death of the last of the Twelve Apostles (c. 100) and is thus also known as the Apostolic Age. [citation needed] Early Christianity developed out of the eschatological ministry of Jesus.
The 7th-century Khor Virap monastery in the shadow of Mount Ararat; Armenia was the first state to adopt Christianity as the state religion in the early 4th century AD. [42] [43] King Tiridates III made Christianity the state religion in Armenia in the early 4th century AD, making Armenia the first officially Christian state.
Church history or ecclesiastical history as an academic discipline studies the history of Christianity and the way the Christian Church has developed since its inception. Henry Melvill Gwatkin defined church history as "the spiritual side of the history of civilized people ever since our Master's coming". [1] A. M.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]