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Jesus with Bread and Wine by Wilhelm List (c. 1905). Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist.It is used as a preparation for Mass and by individuals who cannot receive Holy Communion.
The Calvinist/Reformed view also places great emphasis on the action of the community as the body of Jesus. As the faith community participates in the action of celebrating the Lord's Supper, the elect among them are 'transformed' into the body of Jesus, or 'reformed' into the body of Jesus each time they participate in this sacrament.
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
The practice of a "daily Holy Hour" of adoration has been encouraged in the Western Catholic tradition. Mother Teresa of Calcutta had a Holy Hour each day and all members of her Missionaries of Charity followed her example. [53] Since the Middle Ages the practice of Eucharistic adoration outside Mass has been encouraged by the popes. [54]
The tradition of the Infant Jesus procession and coronation continues to this day. Devotion to Jesus under the title Infant of Prague spread. It is popular in Ireland under the name "Child of Prague". A customary practice is to make a Christmas novena to the Infant of Prague from December 16–24. [7]
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Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...